The Gospel

Tuesday, June 23, 2015

Charleston S.C in Biblical perspective (Hebrews 9:27)


Whether you live in Charleston or not, everyone has been impacted by the tragedy that took place on Wednesday evening at the Emanuel African Methodist Episcopal (AME) Church. Nine people including the Pastor lost their lives in a senseless attack by 21 year old Dylann Roof. The responses to these killings shoot the gamut from anger to forgiveness, to debates as to whether churches should now “arm” the Ushers. My response as a follower of Christ is always to ask, “What does God’s word have to say about this”? And you know what? There is a word from the Lord. In the Book of Hebrews, chapter nine, verse 27, the writer states, “And as it is appointed unto men once to die, but after this the judgment”. In order to make sense of this senseless tragedy, we MUST understand God’s perspective on death. Before we dig deeper, I must say that what you read may not bring you immediate comfort or encouragement. This exposition may not alleviate you anger and frustration. But what I hope happens is that you gain some clarity on what took place in Charleston.
Hebrews 9:27 uncovers for us four (4) important realities about death that we all need to know:

Reality #1
Death is certain (“And as it is appointed…..”)
The word “appointed” means, something that is reserved, certain, and destined. Therefore the writer declares that death (Physical death) is reserved, certain and mankind’s destiny. Folks there is no surer reality in life than physical death. Someone asked me, “Why do people have to die? The Bible is clear. The reason why mankind is subject to death is because of SIN. When Adam violated God’s righteous standard (Gen 2:15-17) the Bible states sin thereby entered the world of humanity followed by death (Rom 5:12). Because of sin, death is reserved, certain and destined for all humanity. Why did the 9 people in this Charleston South Carolina A.M.E church die, because they were black? Well their ethnicity may have been the Catalyst, but the true cause is because they like you and I were sinners and subject to the curse of sin, namely death.

Reality #2
Death is certain for all men (“…….for men…….”)
The word “men” here is a generic term which speaks of “ALL humanity”. Every Human being regardless of gender or age is subject to physical death. Friends, death is no respecter of persons, death is not racist, and death doesn’t play favorites. Everybody is going to die. But here’s the deal, there is not a set prescribed way that people are going to die. For example, everybody’s not’s going to die at 88 yrs. old peaceably in their bed. The Book of Hebrews, chapter 11 verses 36-38 states, “Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. 37 They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth”. This also includes churches.

Reality #3
Death is a onetime event (“…..once to die……”)
Folks, we must understand that based on this verse concepts like reincarnation are false. We don’t get several shots at this life, men and women are not born with 9 lives. In light of this fact we should take the Apostles Paul’s advice seriously, “make the most of your time” (Eph 5:16).

Reality #4
Death leads to certain judgment (“…….but after this the judgment”)
Physical death is NOT the end. When people die they don’t cease to exist. The Bible is clear, following death comes judgment. This is the divine judgment carried out by Christ. The Bible speaks of judgment for BOTH the believer and unbeliever when they die.

First, what happens when the believer dies?
a. His/her, soul/spirit goes to Heaven to be with Christ (2 Cor 5:8)
b. At the Rapture of the Church the believer’s soul/spirit is reunited with his/her resurrected body (1 Thess 4)
c. All believers are reunited with each other and the Lord in Heaven during the time of Tribulation on the earth (1 Thess 4; John 14:6). It’s in heaven that the believer’s works are judged in order to determine his/her degree of reward (2 Cor 5).
d. At Christ’s Second coming all the saints return from Heaven with Him to live and reign on the earth during His Millennial Kingdom reign (Rev 20:4-6).

Second, what happens when the Unbeliever dies?
a. His/her, soul/spirit goes to Hell where in conscious torment they await the Judgment of God (Luke 16:19-31); Rev 20:11).
b. After the Millennial reign of Christ, the Dead are brought before the “White throne” of judgment where their works will be judged, not to determine whether they go to heaven, but to determine their degree of punishment in the “Lake of Fire” (Rev 20:11ff).

When I think about the deaths of these folks in Charleston S.C. my hope is that each of these nine precious souls knew Christ as Lord and Savior, because if they did, they are more alive today than they ever have been in their entire lives. The plain truth is that many of us who name the name of Christ are not ready to die because we either have a non-existing or underdeveloped theology of death. Listen, when one knows the truth of God's word related to death, no matter what the circumstances we can and will experience the hope that's ours in Christ.

Amen.

Wednesday, June 10, 2015

"Sex Change" Surgery: What Bruce Jenner, Diane Sawyer, and You Should Know

Transgenderism: A Pathogenic Meme



The idea that one’s sex is a feeling, not a fact, has permeated our culture and is leaving casualties in its wake. Gender dysphoria should be treated with psychotherapy, not surgery.
For forty years as the University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School—twenty-six of which were also spent as Psychiatrist in Chief of Johns Hopkins Hospital—I’ve been studying people who claim to be transgender. Over that time, I’ve watched the phenomenon change and expand in remarkable ways.
A rare issue of a few men—both homosexual and heterosexual men, including some who sought sex-change surgery because they were erotically aroused by the thought or image of themselves as women—has spread to include women as well as men. Even young boys and girls have begun to present themselves as of the opposite sex. Over the last ten or fifteen years, this phenomenon has increased in prevalence, seemingly exponentially. Now, almost everyone has heard of or met such a person.
Publicity, especially from early examples such as “Christine” Jorgenson, “Jan” Morris, and “Renee” Richards, has promoted the idea that one’s biological sex is a choice, leading to widespread cultural acceptance of the concept. And, that idea, quickly accepted in the 1980s, has since run through the American public like a revelation or “meme” affecting much of our thought about sex.
The champions of this meme, encouraged by their alliance with the broader LGBT movement, claim that whether you are a man or a woman, a boy or a girl, is more of a disposition or feeling about yourself than a fact of nature. And, much like any other feeling, it can change at any time, and for all sorts of reasons. Therefore, no one could predict who would swap this fact of their makeup, nor could one justifiably criticize such a decision.
At Johns Hopkins, after pioneering sex-change surgery, we demonstrated that the practice brought no important benefits. As a result, we stopped offering that form of treatment in the 1970s. Our efforts, though, had little influence on the emergence of this new idea about sex, or upon the expansion of the number of “transgendered” among young and old.
Olympic Athlete Turned "Pin-Up" Girl
This history may clarify some aspects of the latest high-profile transgender claimant. Bruce Jenner, the 1976 Olympic decathlon champion, is turning away from his titular identity as one of the “world’s greatest male athletes.” Jenner announced recently that he “identifies as a woman” and, with medical and surgical help, is busy reconstructing his physique.
I have not met or examined Jenner, but his behavior resembles that of some of the transgender males we have studied over the years. These men wanted to display themselves in sexy ways, wearing provocative female garb. More often than not, while claiming to be a woman in a man’s body, they declared themselves to be “lesbians” (attracted to other women). The photograph of the posed, corseted, breast-boosted Bruce Jenner (a man in his mid-sixties, but flaunting himself as if a “pin-up” girl in her twenties or thirties) on the cover ofVanity Fair suggests that he may fit the behavioral mold that Ray Blanchard has dubbed an expression of “autogynephilia”—from gynephilia (attracted to women) and auto (in the form of oneself).
The Emperor’s New Clothes
But the meme—that your sex is a feeling, not a biological fact, and can change at any time—marches on through our society. In a way, it’s reminiscent of the Hans Christian Andersen tale, The Emperor’s New Clothes. In that tale, the Emperor, believing that he wore an outfit of special beauty imperceptible to the rude or uncultured, paraded naked through his town to the huzzahs of courtiers and citizens anxious about their reputations. Many onlookers to the contemporary transgender parade, knowing that a disfavored opinion is worse than bad taste today, similarly fear to identify it as a misapprehension.
I am ever trying to be the boy among the bystanders who points to what’s real. I do so not only because truth matters, but also because overlooked amid the hoopla—enhanced now by Bruce Jenner’s celebrity and Annie Leibovitz’s photography—stand many victims. Think, for example, of the parents whom no one—not doctors, schools, nor even churches—will help to rescue their children from these strange notions of being transgendered and the problematic lives these notions herald. These youngsters now far outnumber the Bruce Jenner type of transgender. Although they may be encouraged by his public reception, these children generally come to their ideas about their sex not through erotic interests but through a variety of youthful psychosocial conflicts and concerns.
First, though, let us address the basic assumption of the contemporary parade: the idea that exchange of one’s sex is possible. It, like the storied Emperor, is starkly, nakedly false. Transgendered men do not become women, nor do transgendered women become men. All (including Bruce Jenner) become feminized men or masculinized women, counterfeits or impersonators of the sex with which they “identify.” In that lies their problematic future.
When “the tumult and shouting dies,” it proves not easy nor wise to live in a counterfeit sexual garb. The most thorough follow-up of sex-reassigned people—extending over thirty years and conducted in Sweden, where the culture is strongly supportive of the transgendered—documents their lifelong mental unrest. Ten to fifteen years after surgical reassignment, the suicide rate of those who had undergone sex-reassignment surgery rose to twenty times that of comparable peers.
How to Treat Gender Dysphoria
So how should we make sense of this matter today? As with any mental phenomenon, what’s crucial is noting its fundamental characteristic and then identifying the many ways in which that characteristic can manifest itself.
The central issue with all transgender subjects is one of assumption—the assumption that one’s sexual nature is misaligned with one’s biological sex. This problematic assumption comes about in several different ways, and these distinctions in its generation determine how to manage and treat it.
Based on the photographic evidence one might guess Bruce Jenner falls into the group of men who come to their disordered assumption through being sexually aroused by the image of themselves as women. He could have been treated for this misaligned arousal with psychotherapy and medication. Instead, he found his way to surgeons who worked him over as he wished. Others have already commented on his stereotypic caricature of women as decorative “babes” (“I look forward to wearing nail polish until it chips off,” he said to Diane Sawyer)—a view that understandably infuriates feminists—and his odd sense that only feelings, not facts, matter here.
For his sake, however, I do hope that he receives regular, attentive follow-up care, as his psychological serenity in the future is doubtful. Future men with similar feelings and intentions should be treated for those feelings rather than being encouraged to undergo bodily changes. Group therapies are now available for them.
Most young boys and girls who come seeking sex-reassignment are utterly different from Jenner. They have no erotic interest driving their quest. Rather, they come with psychosocial issues—conflicts over the prospects, expectations, and roles that they sense are attached to their given sex—and presume that sex-reassignment will ease or resolve them.
The grim fact is that most of these youngsters do not find therapists willing to assess and guide them in ways that permit them to work out their conflicts and correct their assumptions. Rather, they and their families find only “gender counselors” who encourage them in their sexual misassumptions.
Those with Gender Dysphoria Need Evidence-Based Care
There are several reasons for this absence of coherence in our mental health system. Important among them is the fact that both the state and federal governments are actively seeking to block any treatments that can be construed as challenging the assumptions and choices of transgendered youngsters. “As part of our dedication to protecting America’s youth, this administration supports efforts to ban the use of conversion therapy for minors,” said Valerie Jarrett, a senior advisor to President Obama.
In two states, a doctor who would look into the psychological history of a transgendered boy or girl in search of a resolvable conflict could lose his or her license to practice medicine. By contrast, such a physician would not be penalized if he or she started such a patient on hormones that would block puberty and might stunt growth.
What is needed now is public clamor for coherent science—biological and therapeutic science—examining the real effects of these efforts to “support” transgendering. Although much is made of a rare “intersex” individual, no evidence supports the claim that people such as Bruce Jenner have a biological source for their transgender assumptions. Plenty of evidence demonstrates that with him and most others, transgendering is a psychological rather than a biological matter.
In fact, gender dysphoria—the official psychiatric term for feeling oneself to be of the opposite sex—belongs in the family of similarly disordered assumptions about the body, such as anorexia nervosa and body dysmorphic disorder. Its treatment should not be directed at the body as with surgery and hormones any more than one treats obesity-fearing anorexic patients with liposuction. The treatment should strive to correct the false, problematic nature of the assumption and to resolve the psychosocial conflicts provoking it. With youngsters, this is best done in family therapy.
The larger issue is the meme itself. The idea that one’s sex is fluid and a matter open to choice runs unquestioned through our culture and is reflected everywhere in the media, the theater, the classroom, and in many medical clinics. It has taken on cult-like features: its own special lingo, internet chat rooms providing slick answers to new recruits, and clubs for easy access to dresses and styles supporting the sex change. It is doing much damage to families, adolescents, and children and should be confronted as an opinion without biological foundation wherever it emerges.
But gird your loins if you would confront this matter. Hell hath no fury like a vested interest masquerading as a moral principle.
Paul McHugh, MD, is University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital. He is the author of The Mind Has Mountains: Reflections on Society and Psychiatry.